Science

It was an exciting year for Maps at Google I/O. Starting with the launch of the new Maps in the keynote, we had a lot going on! Here are some highlights: We announced that Google Maps is now on one million websites, seen by over one billion people every day. The Google Maps JavaScript API v3 got a visual refresh. There were and updates to the Google Maps Android API v2 and the Google Maps SDK for iOS. We had a wild sandbox with a map diving experience, a Mercedes, Google Earth controlled by a Leap Motion controller and viewed with an Oculus Rift and more! 17 sessions and a codelab. And much more. We’ve put together a playlist so you can check out all the sessions: Posted by Mano Marks, Maps Developer Relations Team

PayPal is doubling down on efforts to bring the mobile payment platform to brick-and-mortar stores and restaurants, offering new pay-from-your-smartphone services that threaten to make the physical wallet obsolete.

Kenan Malik in Padaemonium: 1.  It was a mad, barbarous attack, more akin to a particularly savage form of street violence than to a politically motivated act. What was striking about the incident was not just its depravity but the desire of the murderers for that depravity to be captured on film. This was narcissistic horror, an attempt to create a spectacle, enact a performance, and generate media frenzy. In that it succeeded. We should not provide the act with greater legitimacy by rationalizing it in political or religious terms. Even to call it a terrorist act is to give it too much credibility. 2.  Brutal nihilism and narcissistic hatred are central threads of contemporary jihadism. This is as true of 9/11 and 7/7 and the Boston bombing as it is true of the Woolwich murder. But while 9/11 and 7/7 were degenerate acts, the Woolwich attack shows how much more degenerate such attacks have become over the past decade. This was jihadism as depraved street violence. 3.  Such degenerate nihilism is not peculiar to jihadists. It drove the twisted, paranoid fantasies of Anders Breivik, the Norwegian mass killer, who wanted ‘to create a European version of al-Qaeda’. It underlay the mass shootings in America in Aurora and Sandy Hook. Such acts remain rare. But the inchoate, disengaged, misanthropic rage upon which they draw, and the hatred of people and the indifference to one’s actions that they express, has become typical of a very contemporary form of violence. The fact that Breivik claimed that he was waging a war in defence of Christendom, or that the Woolwich attackers shouted ‘Allahu Akhbar’ does not make them any less degenerate or nihilistic, or any more ‘political’, than the perpetrators of the Aurora or Sandy Hook killings. More here.

On what would have been his 73rd birthday, my old teacher Joseph Alexandrovich Brodsky's commencement address to the 1984 graduating class of Williams College, in the NYRB: Given its volume and intensity, given, especially, the fatigue of those who oppose it, Evil today may be regarded not as an ethical category but as a physical phenomenon no longer measured in particles but mapped geographically. Therefore the reason I am talking to you about all this has nothing to do with your being young, fresh, and facing a clean slate. No, the slate is dark with dirt and it’s hard to believe in either your ability or your will to clean it. The purpose of my talk is simply to suggest to you a mode of resistance which may come in handy to you one day; a mode that may help you to emerge from the encounter with Evil perhaps less soiled if not necessarily more triumphant than your precursors. What I have in mind, of course, is the famous business of turning the other cheek. I assume that one way or another you have heard about the interpretations of this verse from the Sermon on the Mount by Leo Tolstoy, Mahatma Gandhi, Martin Luther King, and many others. In other words, I assume that you are familiar with the concept of nonviolent, or passive, resistance, whose main principle is returning good for evil, that is, not responding in kind. The fact that the world today is what it is suggests, to say the least, that this concept is far from being cherished universally. The reasons for its unpopularity are twofold. First, what is required for this concept to be put into effect is a margin of democracy. This is precisely what 86 percent of the globe lacks. Second, the common sense that tells a victim that his only gain in turning the other cheek and not responding in kind yields, at best, a moral victory, i.e., quite immaterial. The natural reluctance to expose yet another part of your body to a blow is justified by a suspicion that this sort of conduct only agitates and enhances Evil; that moral victory can be mistaken by the adversary for his impunity. There are other, graver reasons to be suspicious. If the first blow hasn’t knocked all the wits out of the victim’s head, he may realize that turning the other cheek amounts to manipulation of the offender’s sense of guilt, not to speak of his karma. The moral victory itself may not be so moral after all, not only because suffering often has a narcissistic aspect to it, but also because it renders the victim superior, that is, better than his enemy. Yet no matter how evil your enemy is, the crucial thing is that he is human; and although incapable of loving another like ourselves, we nonetheless know that evil takes root when one man starts to think that he is better than another. (This is why you’ve been hit on your right cheek in the first place.) At best, therefore, what one can get from turning the other cheek to one’s enemy is the satisfaction of alerting the latter to the futility of his action. “Look,” the other cheek says, “what you are hitting is just flesh. It’s not me. You can’t crush my soul.” The trouble, of course, with this kind of attitude is that the enemy may just accept the challenge. Twenty years ago the following scene took place in one of the numerous prison yards of northern Russia.

In 1986, the European spacecraft Giotto became one of the first spacecraft ever to encounter and photograph the nucleus of a comet, passing and imaging Halley's nucleus as it receded from the sun. Data from Giotto's camera were used to ...

For two short years he was King of England, one of the most powerful men in the world. Then he was killed, desecrated, and dumped in a hastily dug grave, the location of which would be forgotten and rediscovered, centuries ...

As the human body fine-tunes its neurological wiring, nerve cells often must fix a faulty connection by amputating an axon — the "business end" of the neuron that sends electrical impulses to tissues or other neurons. It is a dance with death, however, because the molecular poison the neuron deploys to sever an axon could, if uncontained, kill the entire cell. Source: University of North Carolina Health Care - Discipline: Neuroscience

A French anti-racism association is launching a mobile application it hopes will help eradicate racist graffiti by enabling users to take photos of offensive tags, geo-locate them and get them removed.

For many people, backing up their computers is like getting exercise or eating more vegetables: They know it's the right thing to do, but they just can't seem to get around to it. I know, because I'm like that.

Apple Inc. Chief Executive Tim Cook disclosed during a Senate hearing this week that the tech giant will invest more than $100 million to build a factory in the Lone Star State, where it will assemble a line of Mac computers.