Ariadne's thread ( last few seconds are a little gruesome)Mediation in the context of Pattabhi Jois Ashtanga can be confusing. Sometime the idea is presented that the asana practice is itself meditative, that no other meditation practice...
Ariadne's thread ( last few seconds are a little gruesome)Mediation in the context of Pattabhi Jois Ashtanga can be confusing. Sometime the idea is presented that the asana practice is itself meditative, that no other meditation practice is necessary or that it will take years of asana practice before we're ready for Pranayama let alone Meditation, that we need to be able to sit in an asana for three hours at a time....Recently however, Sharath has mentioned Japa mantra practice in conference. This is a little confusing also, at times there seem to be the suggestion that Japa is just a relaxing practice that you might do for ten minutes before bed, or that it's part of the morning Puja practiced throughout India by yogi's and non yogi's alike.But also that it can lead to deep concentration.There can be confusion surrounding our use of the term meditation, is it the seventh limb, Dhyana, or do the last three limbs together, Samyama, make up the meditative practices of yoga.I was taught Japa by Ramaswami as a meditation practice. Ramaswami presents it as the first stage of Samyama (the sixth limb, Dharana), often described as concentration practice or meditation-on-an-object.There are alternatives to using a mantra, you might want to focus your attention on effulgence, an icon, there are several options.We might employ a mantra like Om Namah Shivaya, I used that for a couple of years. This last year I've tended to us the Jesus prayer, mainly because it comes from my own tradition and seems to have more resonance. Another option might be loving kindness, May all be safe, well, healthy and peaceful (or a variant), the actual mantra or prayer does not perhaps matter too much except that ideally it should be up-lifting. It should also be added that the idea here is not to meditate as in reflect on the meaning of the prayer but rather to use the mental chanting of it as something to attach the mind, somewhere to bring the mind back to, Ariadne's threadJapa should not be dismissed as something trivial, object meditation is where the hard work of meditation practice begins. The idea is to sit in an appropriate comfortable posture, decide how long you intend to practice, ten, fifteen, thirty perhaps forty minutes say and then mentally repeat a short mantra over and over. The mantra gives the mind something to cling on to, when the mind wanders you bring it back ( Like a puppy according to Jack Kornfield ) to the mantra or the internal drishti point in which you've placed it. At the end of the practice you reflect for a few moments on how the practice went."When, in due course, the mind is able to stay with the object to the complete exclusion of all other thoughts, it becomes dhyana, the second stage of meditation" RamaswamiOver time the distractions become less and you manage to stay with the mantra longer.The difference between this and the supposed meditative aspect of our asana practice is that nothing else is going on. Where not changing posture every few minutes or breath cycles in pranayama, there's just you and the mantra.Ramaswami stresses that the asana practice gets rid of the rajas, our agitation, pranayama reduces tamas, lethargy, leaving us in a more satvic state to practice japa, to develop our focus and concentration upon a single object.Japa is is the simplest and yet most challenging of practices.Here's Ramaswami on meditation followed by the Samyama sutras from Patanjali and Aranya's commentary. At the end there are some quotes from conference reports relating where Sharath has mentioned the practice of Japa.On MeditationBy Srivatsa RamaswamiOnly an orderly mind can successfully meditate. Sattwa (purity) is the quality of the mind that produces order and enables it to be one-pointed, a prerequisite for meditation, or dhyana. How can one make the mind and even the body sattwic? Yoga offers asanas and pranayama as the means of reducing the non-meditative, distracting, and dull qualities of the mind. These qualities